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Showing results for tags 'An Evening with the Spirits'.
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Dr. E. S. Packard, of Corunna, Me., in the Eastern Star, states that Mr. David Prescott, of South Sangerville, over ninety years of age, “wandered away into the woods, and not returning, a crowd of over a hundred men hunted for him nearly two days; the mill pond near his house was drained. Search was made in every direction but to no success. “A gentleman of that place decided to call in the aid of Mrs. Stevens; she told him somebody was lost, and not being able to visit the place she drew a map or chart of the locality, giving directions, by which, on his return he was immediately found alive, but died the next day. The day following I was at South Sangerville, and stopping at this gentleman’s house, examined the map, which was perfect in every respect. The house and shed were correctly drawn, the mill and pond near the house were marked, the field and woods, two fences over which Mr. Prescott must climb, even to the swinging of the road by the house was definitely given. “The spot where she said he was, was shown by a large black mark, and he was found exactly in that place. When we consider that Mrs. Stevens never saw this place in her normal condition, it is to me a wonderful test of spirit power.” Absolute and perfect clarity: rockrose, white amber, Corsican immortelle, Siamese benzoin, white sandalwood, and life everlasting. Sniffed, I get clouds of sweet sandalwood incense and white cotton -- not "clean laundry," but something white and cottony and opaque. I think this particular iteration of white amber is doing the powdery thing. It's not floral-forward, though the flowers advance as the blend wears down. Mostly, it's reading as benzoin/sandalwood dusting powder. There's a non-foody but vanilla-like sweetness (probably the benzoin, which contains vanillin). Also, somehow, the blend smells white. The vanilla-resin-powderyness makes me place it in the XYZ Lace family of Lab blends (e.g. Antique Lace, Black Lace, Red Lace). So this is... Psychic Lace.
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If then, man, in every act, leaves the impression, or daguerreotype of his mental being upon the scenes of his life and the subjects of his action, we are by this law furnished with a new clue to the history of our race; and I think it highly probable, that, by the application of this principle, the chasms of history may be supplied, and a glimpse may be obtained of unrecorded ages and nations, whose early history is lost in darkness. The ancient manuscripts, paintings, and other works of art, which still exist – the crucifixes, garments, armor, and other ancient relics, still preserved – are doubtless still instinct with the spirit that produced them, and capable of revealing to psychometric exploration, the living realities with which they were once connected. At present, these relics are barren of significance. Their hidden meaning lies waiting the future explorer, as the hieroglyphics of Egypt awaited the arrival of Champillion to interpret their significance. And why should not the world be filled with the monuments and unwritten records of its past history? It would seem, to the superficial thinker, that man was entirely limited to tradition and written records for his knowledge of the past; but physical science proves, that the world possesses, embodied in enduring monuments, the story of its progressive existence. The geologist finds, in the different strata of the earth, in its curiously mingled and irregular structure, and in the fossil remains which it conceals in its bosom, the history of its various changes of surface, and of the antediluvian races of animals which have long been extinct. The huge Saurian monsters, which he portrays from their fossil relics, rise before the eye as incredible chimeras. And over this fertile region, now occupied by prosperous States, he revives, by the magic power of science, the antediluvian seas and their strange inhabitants, unknown to man. The Past is entombed in the Present! The world is its own enduring monument; and that which is true of its physical, is likewise true of its mental career. The discoveries of Psychometry will enable us to explore the history of man, as those of geology enable us to explore the history of the earth. There are mental fossils for psychologists as well as mineral fossils for the geologists; and I believe that hereafter the psychologist and the geologist will go hand in hand — the one portraying the earth, its animals and its vegetation, while the other portrays the human beings who have roamed over its surface in the shadows, and the darkness of primeval barbarism! Aye, the mental telescope is now discovered which may pierce the depths of the past and bring us in full view of the grand and tragic passages of ancient history! I know that, to many of my readers, unaccustomed to these investigations, and unacquainted with the first experimental facts of this great science, these anticipations must seem a visionary hope – too grand, too romantic, too transcendently beautiful to be true. But observe, that all is based upon familiar experiments, and these results are but legitimate deductions from familiar facts. As surely as the expansive power of steam gives premonition of the ocean steamship, does the power of Psychometry give promise of all the glorious performance to which I have alluded. —Buchanan, 1842 A tactile scent, groaning under the weight of aeons: wild fig, cedarwood, venerable ti leaf, and white sage. In vitro: Woody figgy. I love wood and I love figs. Let's do this. Wet on skin: The cedar and sage predominate, with the fig adding juicy sweetness. The sage contributes a very clean feeling that could strike people as smelling like really nice shampoo (Tabella did the same), but I am cool with that (I have three bottles of Tabella). Delicious, multi-dimensional cedar. Dry: Sillage is very close to the skin. This actually reminds me quite a bit of a more chilled-out Tabella, less bright and sharp, just fig and cedar and sage hanging out together. There's nothing flashy about this, in fact, but it's still compelling and substantial. It's a classy, calm, and wise scent, like meditating in a forest. Definitely unisex; I wouldn't call it masculine, but nevertheless this would probably be lovely on a guy. The sage gets stronger on drydown and reminds me of one of my favourite places in the world, the Mojave desert in southwestern Utah. Love it.
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"The case I allude to is that of an invalid woman who belongs to the humblest class of society. She is nearly thirty years old and very ignorant; her look is neither fascinating nor endowed with the power which modern criminologists call irresistible; but when she wishes, be it by day or by night, she can divert a curious group for an hour or so with the most surprising phenomena. Either bound to a seat or firmly held by the hands of the curious, she attracts to her the articles of furniture which surround her, lifts them up, holds them suspended in the air like Mahomet’s coffin, and makes them come down again with undulatory movements, as if they were obeying her will. She increases their weight or lessens it according to her pleasure. She raps or taps upon the walls, the ceiling, the floor, with fine rhythm and cadence. In response to the requests of the spectators, something like flashes of electricity shoot forth from her body, and envelop her or enwrap the spectators of these marvellous scenes. She draws upon cards that you hold out, everything that you want – figures, signatures, numbers, sentences – by just stretching out her hand toward the indicated place. “If you place in the corner of the room a vessel containing a layer of soft clay, you find after some moments the imprint in it of a small or a large hand, the image of a face (front view or profile) from which a plaster cast can be taken. In this way portraits of a face taken at different angles have been preserved, and those who desire so to do can thus make serious and important studies. “This woman rises in the air, no matter what bands tie her down. She seems to lie upon the empty air, as on a couch, contrary to all the laws of gravity; she plays on musical instruments – organs, bells, tambourines – as if they had been touched by her hands or moved by the breath of invisible gnomes… This woman at times can increase her stature by more than four inches. —Chiaia, in a letter to Lombroso Pale lilacs, white tea, and candle wax. The Lab's candlewax always starts out with a burst of citrus (to my nose, at least), in this case a light clementine-juice scent that obscures the lilac completely while wet. 10 min: Spicy? Tingly-spicy? I'm not sure where that's coming from, but the white tea comes out too, with the lilacs. 20 min: Lilac gets a bad rap around here sometimes, and I was really rooting for it, but the beeswax is making the floral part smell a bit sour and sweaty. It's a very light and inoffensive scent, but when I get in close to the wrist to go "where my lilacs at" it smells like someone holding a lilac bloom crushed in a sweaty fist. 25 min: Sweaty part over. Soft, light, citrussy floral. Flowery but not distinctively lilac. Verdict: Not for me. [EDIT: I don't know when I'm going to learn that it really does make a difference to let scents settle after coming here in the post, but this one was pretty different on second test. Way more wax, no weird citrus, a warm and sweet beeswax scent with a distinct high-toned floral. Though it still doesn't really smell like lilacs to me? I have no idea.]
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For the sake of continuity the subsequent history of the Fox sisters will now be given after the events at Hydesville. It is a remarkable, and to Spiritualists a painful, story, but it bears its own lesson and should be faithfully recorded. When men have an honest and whole-hearted aspiration for truth there is no development which can ever leave them abashed or find no place in their scheme. For some years the two younger sisters, Kate and Margaret, gave séances at New York and other places, successfully meeting every test which was applied to them. Horace Greeley, afterwards a candidate for the United States presidency, was, as already shown, deeply interested in them and convinced of their entire honesty. He is said to have furnished the funds by which the younger girl completed her very imperfect education. During these years of public mediumship, when the girls were all the rage among those who had no conception of the religious significance of this new revelation, and who concerned themselves with it purely in the hope of worldly advantage, the sisters exposed themselves to the enervating influences of promiscuous séances in a way which no earnest Spiritualist could justify. The dangers of such practices were not then so clearly realized as now, nor had it occurred to people that it is unlikely that high spirits would descend to earth in order to advise as to the state of railway stocks or the issue of love affairs. The ignorance was universal, and there was no wise mentor at the elbow of these poor pioneers to point the higher and the safer path. Worst of all, their jaded energies were renewed by the offer of wine at a time when one at least of them was hardly more than a child. It is said that there was some family predisposition towards alcoholism, but even without such a taint their whole procedure and mode of life were rash to the last degree. Against their moral character there has never been a breath of suspicion, but they had taken a road which leads to degeneration of mind and character, though it was many years before the more serious effects were manifest. Some idea of the pressure upon the Fox girls at this time may be gathered from Mrs. Hardinge Britten's* description from her own observation. She talks of “pausing on the first floor to hear poor patient Kate Fox, in the midst of a captious, grumbling crowd of investigators, repeating hour after hour the letters of the alphabet, while the no less poor, patient spirits rapped out names, ages and dates to suit all comers.” Can one wonder that the girls, with vitality sapped, the beautiful, watchful influence of the mother removed, and harassed by enemies, succumbed to a gradually increasing temptation in the direction of stimulants? —Arthur Conan Doyle Deception and despair: rose geranium and tea roses with mahogany wood, bourbon vanilla, and apple peel. I can definitely smell the apple peel, but it's not that meekly-fruity apple note that I disliked in many BPALs - this is red, blood-red, juicy-blood-red apple that's almost aggressive in its boldness. Man, finally an apple scent I like! It settles back after a while, letting the geranium and mahogany have a chance, and what a perfect combination of notes this is! I smell almost no rose and vanilla is hiding back there somewhere, apparent but subtle. The main notes remain red apple, mahogany and geranium, and it's a brilliant blend. Polished, red and mouth-wateringly juicy. Very glad I got a bottle!
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The breath and tears and pulse of all life; the fluid that flows through all creation, permeating space and time and spirit: olibanum, red benzoin absolute, labdanum, betel leaf, galbanum, mastic, and angelica. Oh wow! Strong benzoin and labdanum, with a hint of angelica - this is stunning on application! Something slightly peppery comes out as it dries, I'm assuming this is the betel leaf (I have no clue what that smells like, so I'm guessing here), and it complements the sweet resins beautifully. Olibanum is very faint, I can barely tell it's there, but it gives this a smoky undertone. I don't smell any galbanum or mastic at this stage, but it's a great blend, especially for lovers of sweet incense resins, which I am. Near final dry-down I can detect a little more olibanum, a touch of mastic and now definitely some galbanum with its green-woody-rooty notes. Star players remain the benzoin and labdanum, making the blend sweet, dark-vanillic and rich, with the rooty, herbacious and deep green note of galbanum right alongside. I'm loving this already, and it's going to age spectacularly - very glad I got a bottle!
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Practical Occultism consists, first, of a perfect mastery of the individual’s own spirit. No advance whatever can be made in acquiring power over other spirits, such as controlling the lower or supplicating the higher, until the spirit within has acquired such perfect mastery of itself, that it can never be moved to anger or emotion—realizes no pleasure, cares for no pain; experiences no mortification at insult, loss, or disappointment—in a word, subdues every emotion that stirs common men’s minds. To arrive at this state, severe and painful as well as long continued discipline is necessary. Having acquired this perfect equilibrium, the next step is power. The individual must be able to wake when he pleases and sleep when he pleases; go in spirit during bodily sleep where he will, and visit—as well as remember when awake—distant scenes. He must be enabled by practice, to telegraph, mentally, with his fellow associates, and present himself, spiritually, in their midst. He must, by practice, acquire psychological control over the minds of any persons—not his associates—beneath his own calibre of mind. He must be able to still a crying infant, subdue fierce animals or angry men, and by will, transfer his thought without speech or outward sign to any person of a mental calibre below himself; he must be enabled to summon to his presence elementary spirits, and if he desires to do so (knowing the penalties attached), to make them serve him in the special departments of Nature to which they belong. He must, by virtue of complete subjugation of his earthly nature, be able to invoke Planetary and even Solar Spirits, and commune with them to a certain degree. To attain these degrees of power the processes are so difficult that a thorough practical occultist can scarcely become one and yet continue his relations with his fellow-men. He must continue, from the first to the last degree, a long series of exercises, each one of which must be perfected before another is undertaken. A practical occultist may be of either sex, but must observe as the first law inviolable chastity—and that with a view of conserving all the virile powers of the organism. No aged person, especially one who has not lived the life of strict chastity, can acquire the full sum of the powers above named. It is better to commence practice in early youth, for after the meridian of life, when the processes of waste prevail over repair, few of the powers above described can be attained; the full sum never. Strict abstinence from animal food and all stimulants is necessary. Frequent ablutions and long periods of silent contemplation are essential. Codes of exercises for the attainment of these powers can be prescribed, but few, if any, of the self-indulgent livers of modern times can perform their routine. The arts necessary for study to the practical occultist are, in addition to those prescribed in speculative occultism, a knowledge of the qualities of drugs, vapors, minerals, electricity, perfumes, fumigations, and all kinds of anæsthetics. And now, having given in brief as much as is consistent with my position—as the former associate of a secret society—I have simply to add, that, whilst there are, as in Masonry, certain preliminary degrees to pass through, there are numerous others to which a thoroughly well organized and faithful association might advance. In each degree there are some valuable elements of practical occultism demanded, whilst the teachings conveyed are essential preliminaries. In a word, speculative occultism must precede practical occultism; the former is love and wisdom, the latter, simply power. A Victorian occultist’s incense, invoking the Four Archangels: precious wildcrafted Indian frankincense with myrrh, cassia, sandarac, palmarosa, white sage, red sandalwood, elemi, and drops of star anise bound with grains of kyphi. In the bottle: kyphi! A fruity, wine-y kyphi scent with lots of cassia and a bit of anise. On skin: glorious spicy kyphi. This smells less like Cairo’s lemongrassy-rosy take on kyphi, not as wine-y or ashen as Philosopher in Meditation, it’s more like the kyphi note from the Oak and Kyphi atmosphere spray, or the Chthonic Kyphi incense from TAL. It’s spicy, resinous and complex. Cinnamon/cassia is the most obvious note, but it’s also full of myrrh, frankincense, red wine and honeyed raisins, there’s also a hint of fuzzy sage to it as well. The anise isn’t there any more. I absolutely love the resinous spicy scent this has. It reminds me a bit of Haloa but without the foody notes. It also reminds me of Egg Moon’s cinnamon frankincense. After a while: it doesn’t change too much but I think the honey and wine aspects of the kyphi become more obvious. The resins deepen further, the cassia becomes warmer. The myrrh is wonderful in here, it reminds me of the myrrh in Priala, especially with the cinnamon, but not as smoky. Something about it reminds me of a couple of last year’s phoenix scents. Verdict: probably the best kyphi scent by BPAL so far. If you are a kyphi lover, you must get this. It’s brimming with spice and resin and honeyed wine, all in balance. Yule is a perfect time for this scent to be on sale, there’s something almost festive to it because of the combination of red wine and cinnamon, frankincense and myrrh, at times it reminds me of mulled wine in a church during a Christmas service, but it’s got that undertone of mystery and darkness hinting at more ancient, occult origins for this particular incense blend. The great thing is that it’s cinnamony but doesn’t burn my skin. I’m glad I took a chance on this as it’s perfect, I think it will age amazingly. Is it a keeper? for sure. Maybe a backup? If you like this, try: Egg Moon, Pliny’s Phoenix, Tacitus’s Phoenix, Priala the Human Phoenix, Oak Leaves and Kyphi atmosphere spray, Saturnian Phoenix, Philosopher in Meditation, Haloa, Cairo, Saint Foutin de Varailles, Valentine of Rome
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In certain cases, emotionally charged complexes of representation, which have become autonomous and dissociated, seem to automatically and compulsively press for discharge and realisation through haunting phenomena…. Hence, the so-called haunting occurs in place of a neurosis. —Albert von Schrenck-Notzing Repressed rage, terror, and subjugated sexuality erupting through fierce bursts of uncontrollable psychic phenomena: black leather and red musk with aged black patchouli, Chinese rose, black pepper, coconut meat, Haitian vetiver, and igneous red ginger. I bought this one because every single note appealed to me. I expected it to be dark and sexy and yeah - that's just what this is. Now, when I first opened it the leather note slapped me in the face and I was, for a brief moment, worried. The only other leather blend I can handle is Whip and I really have to be in the mood for it. I sniffed nervously and then skin-tested it on my wrist, hoping that the leather would calm down soon and let it's fellow notes have their say. I'm happy (and relieved) to report that as soon as the oil reached drydown, the leather was whispering instead of shouting and the red musk, patchouli and coconut were right where I needed them. I absolutely love red musk blends and this is no exception. Altogether, this blend is extremely dark and powerful but also sweet (the coconut) and very slightly spicy. This is the perfect unisex blend and so far, my favourite of the Spiritualism collection. I think that in a year's time, this is going to be one of the sexiest blends I own and will be reserved for extra special date nights and very private moments. Shadowy, hot and visceral. 10/10!
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CRAZED THROUGH “OUIJA”Neglected by Her Lover She Seeks Comfort of a Fortune-Telling Device BRIDGEPORT, Conn., Nov. 20.— Mrs. Eugenia Carpenter, a young woman living at 221 Myrtle, av., has been receiving attention from a young man who very recently ceased to call upon her. Mrs. Carpenter bought a fortune-telling board called “ouija,” and from it received the prediction that her suitor would not return to her. Last night she was found wandering almost nude in the streets. Her reason was gone and at intervals she cried out “Ouija said so and I knew it was true.” November 21st 1891 Boston Daily Globe Redwood and bois de rose with white lilac, dried pink roses, and black tea. Oooh, this is a very nice blend indeed. The redwood mingles effortlessly with the bois de rose and dried pink roses. The lilac is present but in no way overpowering. All of the florals together make for a gorgeously elegant and refined perfume. Makes me want to recline on a chaise lounge and fan myself with a peacock feather fan. Honourable mention for the black tea - just what this blend needs. The tea deepens the florals and adds mystery. This is going to age beautifully. 10/10
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In examining and reporting these cases the witnesses averred that certain people, whom they called “materializing mediums,” had the strange physical gift that they could put forth from their bodies a viscous, gelatinous substance which appeared to differ from every known form of matter in that it could solidify and be used for material purposes, and yet could be reabsorbed, leaving absolutely no trace even upon the clothes which it had traversed in leaving the body. This substance was actually touched by some enterprising investigators, who reported that it was elastic and appeared to be sensitive, as though it was really an organic extrusion from the medium's body. —Arthur Conan Doyle, 1930 A luminous, viscid blend of white amber, lemongrass, white oakmoss, and davana. This is everything I hoped for. I'm not the world's biggest fan of lemongrass but I knew Beth would do something beautiful with it, something magical to take the harsh edge away, and that's exactly what she's done. This is a bright, juicy lemongrass that is tempered by the white amber. It has a sharpness when wet that completely disappears on the drydown. When dry and settled on my skin, it turns into an ethereal citrus that is uplifting and moreish. I adore this.
