doomsday_disco
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Everything posted by doomsday_disco
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Of the good in you I can speak, but not of the evil. For what is evil but good tortured by its own hunger and thirst? Verily when good is hungry it seeks food even in dark caves, and when it thirsts it drinks even of dead waters. You are good when you are one with yourself. Yet when you are not one with yourself you are not evil. For a divided house is not a den of thieves; it is only a divided house. And a ship without rudder may wander aimlessly among perilous isles yet sink not to the bottom. You are good when you strive to give of yourself. Yet you are not evil when you seek gain for yourself. For when you strive for gain you are but a root that clings to the earth and sucks at her breast. Surely the fruit cannot say to the root, “Be like me, ripe and full and ever giving of your abundance.” For to the fruit giving is a need, as receiving is a need to the root. You are good when you are fully awake in your speech, Yet you are not evil when you sleep while your tongue staggers without purpose. And even stumbling speech may strengthen a weak tongue. You are good when you walk to your goal firmly and with bold steps. Yet you are not evil when you go thither limping. Even those who limp go not backward. But you who are strong and swift, see that you do not limp before the lame, deeming it kindness. You are good in countless ways, and you are not evil when you are not good, You are only loitering and sluggard. Pity that the stags cannot teach swiftness to the turtles. In your longing for your giant self lies your goodness: and that longing is in all of you. But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillsides and the songs of the forest. And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore. But let not him who longs much say to him who longs little, “Wherefore are you slow and halting?” For the truly good ask not the naked, “Where is your garment?” nor the houseless, “What has befallen your house?” What has befallen your house? Myrrh resin, beeswax, black fig, cypress smoke, and vetiver.
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It is stripped off—the paper—in great patches all around the head of my bed, about as far as I can reach, and in a great place on the other side of the room low down. I never saw a worse paper in my life. One of those sprawling flamboyant patterns committing every artistic sin. It is dull enough to confuse the eye in following, pronounced enough to constantly irritate, and provoke study, and when you follow the lame, uncertain curves for a little distance they suddenly commit suicide—plunge off at outrageous angles, destroy themselves in unheard-of contradictions. The color is repellant, almost revolting; a smouldering, unclean yellow, strangely faded by the slow-turning sunlight. It is a dull yet lurid orange in some places, a sickly sulphur tint in others. No wonder the children hated it! I should hate it myself if I had to live in this room long. A smouldering, unclean scent: turmeric-dusted acrid marigold, linseed oil, bitter orange peel, crumbling plaster, clotted vanilla, and a whiff of sweet mildew.
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Capturing the essence of another Pseudo-Albertine book Egyptian Secrets. A title intended to evoke exotic origins, Egyptian Secrets collects remedies for fevers and burns, alongside protective magics against witchcraft, dog bites, and thieves. Myrrh resin, green cardamom, golden saffron, and honeyed fig.
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Bodegón Con Cesto de Frutas, Melocotones, Granadas Y Bernegal
doomsday_disco posted a topic in Limited Editions
Peaches, pomegranates, black figs, baked red clay, and cacao spiced with chili peppers and sweetened with honey. Juan de Zurbarán -
An oil of courage, daring, and reckless, unbridled joy. Contains: dragon’s blood absolute, frankincense, Tahitian vanilla absolute, blood orange, master root, apricot fruit compound, ginger root, heliotropin natural isolate, and fossilized amber.
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Treat this as more of an impression than a review since I'm reviewing the scent and not the intent. The Burning Light is mostly about the orange, apricot, and ginger on me, backed by the incense. The ginger with the other notes is making this veer medicinal on me, sadly. I'm going to stick with Holiday Survival Juice for a joyful, uplifting TAL blend.
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I received a tester of this in a decant order. This is mostly about the leather on me, and it's a strong black leather. I also get some rubberiness from it, which I agree is probably from the leather combining with the ink. The dusty pages are present, but I'm not getting any beeswax or any sweetness from this whatsoever. And that strong leather really could have used some beeswax goodness along with it! Maybe it's just my skin running away with the leather? I'm glad that I was able to try it, but I wouldn't reach for this over sweet book scents like Jólabókaflóð or Picture Books in Winter.
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I'm also getting An Evening With the Spirits vibe from this one. It has the same sort of eerie coolness as some of those scents. I decided to try it because I wanted to try at least one scent from The Yellow Wallpaper collection, and this one seemed like it would be the most accessible (plus, y'know, it contains lavender ). This is indeed accessible, with the plaster dust being pretty tame and kind of lending a powdery make-up or classic perfume vibe in the background. However, the standout notes to me are the iris (which is somehow not as sharp and screechy as usual) and the musky ambergris. I've tried this a few times now, and the lavender and vanilla husk aren't really distinct on me, and I'm not getting anything rose-y from this, either. While this isn't something I need a bottle of, I'm glad the iris wasn't extremely rude to me (despite being a main player), and that this wasn't heavy on the plaster. If you like iris and are looking for a scent with An Evening With the Spirits sort of feel, though, this might be up your alley.
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A bronze chypre with molten amber, gleaming myrrh, and a hint of laurel leaf. Thomas Crawford
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But there is something else about that paper—the smell! I noticed it the moment we came into the room, but with so much air and sun it was not bad. Now we have had a week of fog and rain, and whether the windows are open or not, the smell is here. It creeps all over the house. I find it hovering in the dining-room, skulking in the parlor, hiding in the hall, lying in wait for me on the stairs. It gets into my hair. Even when I go to ride, if I turn my head suddenly and surprise it—there is that smell! Such a peculiar odor, too! I have spent hours in trying to analyze it, to find what it smelled like. It is not bad—at first, and very gentle, but quite the subtlest, most enduring odor I ever met. In this damp weather it is awful. I wake up in the night and find it hanging over me. It used to disturb me at first. I thought seriously of burning the house—to reach the smell. But now I am used to it. The only thing I can think of that it is like is the color of the paper! A yellow smell. Scorched wood and oversteeped chamomile petals pressed wetly into beeswax, brittle fossilized amber, a whisper of honeyed hay and saffron, and the sweet decay of overripe butter figs.
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Smoked tonka bean, vetiver root, white patchouli, oolong tea, hazy, muted brown amber, and vanilla husk. Odilon Redon
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The whistle cries. Cheek pressed to the cool glass, breath fogging faintly as orchards and riverbanks blur past in watercolor hues. The air fills with rose creme and warm pastries from the dining car. Night falls. The train glides along the darkened coast, and lights shimmer in the distance like earthbound stars. Burnt sugar amber, polished French oakwood, cacao fleur, blushing peony, and cashmere musk.
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A 2023 Halloween concoction which maybe should’ve been a Yule all along! Wooly and witchy, fuzzy and scuzzy, long green fingers tipped with ruby-red nails: raw wool, sweet oakmoss, and cranberry brandy.
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A fatal temptation: vanilla bean paste, allspice, ground almond accord, cinnamon sugar, golden caster sugar, and a dusting of icing sugar.
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A whiff of seasonal dread, candied and cursed; the perfect gourmand perfume for holiday melancholics. A dense, boozy thud of brandied plum, candied citrus peel, dried cherries, sherry, blackened clove and nutmeg, ambered dust, moth-eaten burgundy velvet curtains, and a tiny plume of smoke from recently-spent matchsticks.
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*clinks bottles* *clinks shovels* How about one for the road? Fizzy pop and a syrupy slick of motor oil splashed across disintegrating tan leather seats.
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An aromatic panel of gingerbread conveniently drilled at hip-height, smutted up with patchouli and boozy brown musk.
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Then she summoned a huntsman and said to him, “Take Snow-White out into the woods. I never want to see her again. Kill her, and as proof that she is dead bring her lungs and her liver back to me.” The huntsman obeyed and took Snow-White into the woods. He took out his hunting knife and was about to stab it into her innocent heart when she began to cry, saying, “Oh, dear huntsman, let me live. I will run into the wild woods and never come back.” Because she was so beautiful the huntsman took pity on her, and he said, “Run away, you poor child.” Mercy interrupting violence: well-worn leather shadowed by pine boughs, moss-slick bark, bloodroot and steel, and a tremble of wild apple. (Review thread creator note: This is a new Yule scent. If you're looking to review the 2018 release of The Huntsman, which was a Tarot scent, please click here.)
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A BPAL favorite since 2005, affectionately nicknamed ‘The Devil’s Bake Sale.’ (Review thread creator note: If you're reviewing the 2018 Sugar Cookie Hair Gloss, please use the thread linked here. That hair gloss features a different sugar cookie scent!)
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Honeyed Peach Incense.
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A chilly, bright scent: flurries of virgin snow, crisp winter wind and the faintest breath of night-blooming flowers.
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I don’t know if all kids love Krampus, but mine sure does. She first met him a decade ago at Dark Delicacies, where he was portrayed by our dear friend, Bill Rude. She loves Krampus so much that we took her to the Gnigl Krampuslauf in Salzburg in 2017. Her intention to join the Los Angeles Krampuslauf as a wee Krampus was curtailed by the pandemic, but hope springs eternal. Kids love horror. They’re attracted to the strange, the uncanny, the mysterious. This is why they love characters like Krampus, despite the threat of being scooped up into a bag and tossed into a river. Kids embrace horror. They always have. Children understand that the world is stitched together with shadows, and that sometimes the shadows have teeth. They’re drawn to the strange, the uncanny, the impossible; they see the edges where reality blurs. Horror is not a trespass for them, but a playground: a place where the monstrous becomes knowable, where fear becomes understanding. Terror tales are a ritualized fear, safely cocooned in myth. This is why they love figures like Krampus, even with his clanking chains and sacks full of disobedient little souls. To a child, Krampus is not simply a morality lesson or a grim parental warning – he’s a symbol of freedom, of things that are wild, dark, and uncontrolled. Children instinctively know that monsters serve a purpose, that they give shape to anxieties too formless to name. They let kids practice both bravery and defiance, and they teach kids that though the world can be frightening and unpredictable, they can traverse its tangled forests and survive the darkness. I believe that children also know in the deepest part of their mythic, dreaming souls that monsters protect, challenge, and guide. Sometimes, the monster under the bed is the only one who truly understands you. Kids love Krampus, not in spite of his menace, but because of it. His is the shadow that makes the light shine brighter, and the rattle of his chains reminds them that stories, both light and dark, belong to them. A playdate with monsters: crimson musk stirred into molten sugar, ruby pomegranate syrup, tart cherries, a dusting of clove-spun candyfloss, and a drizzle of warm vanilla resin.
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In dramatic contrast to the soft innocence of Snow White and the dew-kissed freshness of her sister, Rose Red, this is a blood red, voluptuous rose, velvet-petaled, at the height of bloom. Haughty and imperious, vain, yet incomparably lovely to the eye, but thick with thorns of jealousy, pride and hatred.
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According to some authors, myrrh is the produce of a tree that grows in the same forests as the incense-tree, though most say that they grow in different places: but the fact is that myrrh grows in many parts of Arabia, as will be seen when we come to speak of the several varieties of it. A sort that is highly esteemed is brought from the islands also, and the Sabæi even cross the sea to procure it in the country of the Troglodytæ. It is grown also by being transplanted, and when thus cultivated is greatly preferred to that which is grown in the forests. The plant is greatly improved by raking and baring the roots; indeed, the cooler the roots are kept, the better it is. – Pliny the Elder Kataf myrrh, smoked sandalwood, and vanilla bean.
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This scent is a traditional Roman Catholic sacramental incense, most often used during a Solemn Mass. Traditionally, five tears of this incense, each encased individually in wax that has been fashioned into the shape of a nail, are inserted into the paschal candle. This, of course, represents the Five Wounds of Our Risen Savior. Symbolically, the burning of the incense signifies spiritual fervor, the fragrance itself inspires virtue, and the rising smoke carries our prayers to God. I will wash my hands among the innocent; and will compass thy altar, O Lord: That I may hear the voice of thy praise: and tell of all thy wondrous works. I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with bloody men: In whose hands are iniquities: their right hand is filled with gifts. But as for me, I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way: in the churches I will bless thee, O Lord. In Roman Catholic tradition, the Christmas season begins liturgically on Christmas Eve, though it is forbidden to celebrate the Christmas Mass before midnight. The most devout attend Midnight Mass, celebrating both the Eucharist and the drama of the Nativity. Credo in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. Et in unum Dominum Iesum Christum, Filium Dei unigenitum, et ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Lumine, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt. Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. Crucifixus etiam pro nobis sub Pontio Pilato, passus et sepultus est, et resurrexit tertia die, secundum Scripturas, et ascendit in caelum, sedet ad dexteram Patris. Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis. Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre procedit. Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Et unam, sanctam, catholicam et apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen.